While we often think about deviance as being a negative for society, there are many sociologists who recognize a purpose for it. Durkhiem says that one of the four functions of deviance is to release tension, and while sporting events shouldn’t be deviant, fans do participate in deviant acts during sporting events like they wouldn’t any other place. The negative interactions that fans can have with players (like the events which led to the brawl at The Palace or Charles Barkley and the Miami fans or with each other (the Giants fan beat up in Dodgers stadium, the little kid in the Jets uniform tackled by a Browns fan represent, what we hope, is abnormal behavior in the non-sports life of sports fans. One hopes that because they have the release of the game, and the drinks and the rowdiness (or in other cultures, the hooliganism), they can control those urges in other places. I think the big question here is why are sporting events an allowable place for this? It seems as though there is historical precedence for this—the amount of rowdiness displayed by the Greek during arena fights comes to mind—but is this really why Jet fans at Gate D at Giants Stadium used to grope women and request flashing during halftime?
Its all relative…
I know I’m a little late to the game (its been an insane month) but we are showing more and more how deviance is relative and how, as times changes, what outrages us changes too. Twenty years ago (maybe even 15 years ago) would the slurs of Joakim Noah and Kobe Bryant had the reactions that they did? Would the bigger reactions be against Sean Avery’s and Steve Nash’s support of the gay marriage bill in New York or Avery’s agent who chastised him for making his opinion known?
I don’t know if, as Charles Barkley claimed, current male athletes would be perfectly fine with openly gay teammates but the players, owners and managers who have come out recently also haven’t gotten the backlash that they may have years ago. The line that separates what is deviant from what is not for much of mainstream America (or at least mainstream sporting America) seems to have shifted…I’m looking forward to seeing where it is in another 2o years.
Tiger Trials
The Masters this weekend seemed to bring up a lot people’s feelings about Tiger Woods. His up and down play ended up in discussions on many a sports radio show about whether people were rooting for him or rooting against him. I recall one radio personality saying that since so many golfers have extra-marital affairs, why should Tiger be the person who is not forgiven. There are a couple of potential reasons for this. First, there is the racial aspect. Is it easier to forgive someone who is more like you? Who you can relate to? Assuming that most golf fans are not African Americans (or that the African Americans who do watch golf are more likely to forgive Tiger), those who cannot let him back in to their fandoms may have done so because of that difference.
For others, it may be the persona he created and the long fall from that to where he ended up. What we saw, in viewing Tiger’s “front stage”, was this perfect icon. Unfortunately, his “back” and “off stage” were less forgiving. He did such a good job at impression management that his acts shocked us so much more than anyone whose back stage we had seen peaks of over the course of their careers.
Finally, it is the idea of deviance in general. Deviance is not absolute. Every society defines what is deviant through the lens of the culture of that society. There are several factors which define deviance and separate Tiger, to some extent, from people who have done similar deviant things. To begin with, there is the degree. Cheating on your wife with one woman is a particular level of deviance, cheating on your wife with 10, 11 or 12 women is another level of deviance, juggling many of those mistresses at the same time is still another level. Similarly, the size and the power of the group deciding what is deviant is important. While much of the population (and apparently many golfers) may have had dalliances, the fact that we think of Tiger’s many indiscretions to be representative of a minority of people, and, despite his fame, coming from a member of a minority population, what he does becomes deviant because it is different from what the power majority do. Finally, we often think of deviance as part of a socially patterned process. Someone who cheats once and crashes their car has committed a deviant act (or two) but is not necessarily a deviant. Someone who shows us that cheating is a pattern, an insanely complex pattern, makes us see him as a deviant.
So, that makes him different, and for many, more difficult to forgive. Not being much of a golf fan myself, I cheer for him because I’m tired of the story and I just want golf to go back to normal and stop interrupting my other sports stories.
I’ll be doggone
Several weeks ago, Michael Vick and Peyton Hillis were making the rounds on ESPN. This always brings people back to Vick’s legal issues and the behavior that led to them. As I didn’t get a chance to weigh in at the time, I’d like to share a perspective on what led to his behavior. When a new member is being inducted into a particular society, they are socialized by the people around them. The begins with their significant others–the people who are important to them–but eventually move to the larger community and during the formative years, the peers become the most important agency of socialization. If an individual’s family, either buys into the same values and behaviors as a child’s peers or has not instilled opposing perspectives into the child, the child is likely to allow their peers to socialize them to the values of that sub- or counter-culture.
Additionally, the theory of differential association states that people learn criminal behavior from associating with people who participate in it. Not only do you learn the actual skills required to participate in criminal activities but you also learn the moral code that allows you justify the deviant acts. If one’s exposure to these alternative moralities is greater than the exposure to more conventional moralities, the individual is likely to participate in these types of activities. I don’t know enough about Vick’s family life to say definitively, but it would seem to me that a strong moral foundation would have made what he did almost impossible.
Topics
What They Say
- No woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother.
Margaret Sanger
- No woman can call herself free who does not own and control her body. No woman can call herself free until she can choose consciously whether she will or will not be a mother.
What You Say
- watch bears vs packers on Tiger Trials
- Rex Ryan on Tiger Trials
- Gene on All the Field is a Stage…
- Gene Mast on About the Girl
- Sociology Sports Girl on About the Girl